Welcoming Back the Tucson Water Protectors

Tucson Water Protectors speak about their experiences at Standing Rock.

I have been following the Standing Rock Sioux and the other Water Protectors in their peaceful, non-violent stand against the Dakota Access Pipeline. Energy Transfer Partners, an oil giant with a horrific record of environmental devastation (pipeline leaks and explosions, abandoned oil spills) plans to build a pipeline under the Missouri River that supplies water to 17 million Americans. Water Protectors chant, "Mni Wiconi,  Water is Life” as they use their bodies to block construction of the illegal pipeline. (Thanks to their efforts, the permit was denied.)  Police in riot gear have responded by brutally attacking them with rubber bullets, mace, and water cannons in freezing temperatures. One young woman was blinded by being shot in the face at point blank range. Another woman had half of her arm blown off by a concussion grenade. The Water Protectors have been unjustly arrested, strip searched and held in kennels. Elders have been handcuffed and arrested during prayer ceremonies. This is unacceptable! These courageous Water Protectors are fighting for our water!

Standing Rock Sioux Tribe, Cannonball Camp. First frost, early November by Eli de Vries 

Unable to pack up and head to their camp in N. Dakota, I’ve done what little I can as a desk top activist: writing blogs, signing and sharing petitions, and reposting drone videos that show what is really going on at Standing Rock. (After 6 months, national news stations finally started covering this historic event when two thousand vets arrived to defend the Water Protectors from police brutality. The local news in N. Dakota is basically a mouthpiece for the DAPL owned police, so the people from nearby Bismarck don’t even know what’s really going on.) I called several sheriff’s offices that deployed officers to further incite the violence. I left messages at the White House, the Army Corp of Engineers, and the Justice Department. All the while, the brave water protectors were sacrificing their livelihoods and putting their bodies in the line of danger - fighting our fight. It just didn’t feel like I was doing enough.

So when I heard about the No DAPL Night at Exo, Dan and I decided to attend to show our solidarity with the returning Water Protectors and to donate money that we knew would reach the people still at camp. 

At this Native American gathering, they opened with a traditional blessing of the Tohono O’odham. They asked the crowd not to record this sacred blessing. Tohono O’odham drummers then performed two prayers: a traditional song and one written in support of Standing Rock. There was a danza in traditional garments. A dancer graciously thanked us for joining them. I felt honored to be included. 

Having had contact with other Native Americans, I was aware of how leery they are of sharing their culture and sacred prayers with outsiders – since they have been exploited in the past. But here they were sharing it freely. I believe this is one of the lessons they took with them from Standing Rock. Indigenous people are drawing strength from their culture and beliefs to embrace their role as protectors of Mother Earth. They are leading the way and welcoming other good-hearted people to join them.

It is beautiful to see them reclaiming their language and heritage. I have noticed at several community events, the Native American speakers greet their people in their native language first before addressing the crowd. To understand the significance of this gesture, it’s important to know that Native American children were taken from their homes against their will and sent to boarding schools to assimilate into white man’s culture. They were beaten for speaking their language or for practicing their religion. Through prayer and love, these courageous people are learning to forgive and to work with others for a greater good - protecting Mother Earth.

Standing Rock Sioux Tribe Cannonball Camp signs by Eli de Vries

We were blessed with news from the returning Tucson Water Protectors from the Oceti Sakowin camp. They were there to share what they learned about prayerful, peaceful resistance and to continue their loving quest to protect water, sacred places and all human lives now that they are back home. 

Meanwhile, the fight at Standing Rock continues...

Winter at Standing Rock Sioux Tribe Cannonball Camp by Eli de Vries

Some ways to help... Pull your money out of the banks that are invested in DAPL. Donate to the Legal Defense Fund.  Help the Water Protectors that are still in N. Dakota get through the hard winter. Share updates about the Water Protectors on social media. And sign petitions. 

Documentaries on Climate Change and Hope

Between doing research for this blog and Reel Inspiration, Dan and I have seen a plethora of films on climate change. Recently we watched “This Changes Everything,” screened as part of the Social Justice series held at the Loft Cinema. In the opening, narrator Stacey Raab admitted that she didn’t want to make another climate change documentary with polar bears. I found her doc in turns infuriating and inspiring. It was particularly painful to see conference attendees from the Heartland Institute (a think tank owned by the Koch brothers) cheering their success in convincing Americans that there was no global warming. But I loved the overall theme that we could rewrite our story. We don’t have to continue the narrative of profit at all cost. We can work together to take care of each other and the planet.

The film shared powerful stories of people from all over the world uniting to do just that. Members of the first peoples of Alberta, Canada investigated a pipeline oil spill on their ancestral hunting lands. Indigenous people were studying up on the law in order to better fight for their rights. They were even installing their own solar panels. The movie demonstrated how much power people have when they stand together. Villagers in India succeeded in stopping a coal-fired power plant from being built in their backyard by using their bodies to block anyone from the power company from entering their village. People from around the world are now successfully using this ploy. This is the kind of message that people can get behind – one of hope.

Friday night at the Arizona International Film Festival, we had the pleasure of seeing “The Anthropologist.” One of the great things about attending a film festival is hearing the filmmakers illuminate us on their process and what inspired their projects. Director Seth Kramer also commented on how he didn’t want to make yet another climate change movie with polar bears and scientists explaining the greenhouse effect. Fortunately, the National Science Foundation sponsored the project based on the angle of an anthropologist studying the effect of climate change on people.

Compared with other environmental docs I’ve seen, this is a light-hearted romp. It stars a squabbling mother (Mary Bateson) and daughter (Susie Crate.) Susie is your typical American teenager. She doesn’t understand why she has to go with her mom to third world countries when she just wants to stay at home and hang out with friends. The film also featured segments with legendary anthropologist Margaret Mead’s now adult daughter about what life was like growing up in the field. It was included to explore how Susie might turn out.

As audience members we might relate to her discomfort of being dragged along on physically challenging trips to witness communities suffering from the effects of climate change, while being very aware of the great opportunity it is to see breath-taking scenery and colorful cultures.

Their first trip is a sort of family reunion with Susie’s relatives on her father’s side in Siberia. (Her mom met her father while working there as a young anthropologist.) We soon discover that Susie knows the language. In fact, she has a keen ear for languages and blatantly expresses her embarrassment when her mother struggles to communicate. We watch this teen grow as she sees firsthand how climate change is affecting that part of her family. The permafrost has melted causing the ground to turn to mush. The hay they need to feed their cows (their main source of food) has died as well as the trees. The change in Susie is especially evident when they return home and she visits with her friends. You can see it in her eyes as one of her friends says she doesn’t know if she believes in climate change because her father says it isn’t true.

After witnessing the devastation on island villages in the South Pacific being bombarded by the rising sea or the impact of glaciers melting in Peru, it’s hard not to believe in climate change. Traveling along with an anthropologist, we got a glimpse of the effect on the indigenous people, their cultures, and communities. What we learned about people left us with hope. People are durable and capable of change, and will find a way to adapt.

Both of these movies express hope for the people who inhabit this planet that we call home. “The Anthropologist” shows how people are capable of change and “This Changes Everything” shows how we can change our story to one where we unite to save it.