Prayer for Water Protectors evacuating the Oceti Sakowin Camp

Protesters participate in a prayer circle on Turtle Island on Thanksgiving day.

Trump gave permission for the Dakota Access Pipeline (DAPL) to break the law by proceeding to build the pipeline under the Missouri River with out the required environmental impact statement. The Water Protectors have been asked to evacuate the Oceti Sakowin Camp by 2 o'clock, February 22.

Today at 2 o'clock (N. Dakota time) many will leave the Oceti Sakowin Camp in prayer and ceremony, others (including some veterans) have chosen to make a stand and to be arrested rather than leave.

Water Protector Lisha Sterling writes:

Good morning, water protectors! This is not a vacation! It is time to pray!

In fact, it will be hard to do anything else besides pray today as my thoughts are constantly on Oceti Sakowin, Sicangu and Sacred Stone. May the water protectors stand today in one mind. May peace and strength emanate from the heart of every water protector throughout the camps, and may that peace and strength connect them all like a mycelial web, from heart to heart, mind to mind. May the ancestors and spirits of place rise up to defend the water protectors even as the water protectors stand to defend all our relatives. May those on the side of DAPL and those who would block, remove, or in any way harm the water protectors be confounded today, and let those who have good hearts have their eyes opened and their minds changed so that they too will stand with us.

Let there be peace. Let there be power. Let there be right thinking and right actions.

May our people have the time to fully clear the land that we have called home these many months, leaving no trace, and may we continue to stand together in new places for the protection of the water, the land, the air, and all our relatives as a community of prayer.


Live broadcast of the evacuation here:

https://www.facebook.com/Truthdig/videos/10154205741756367/

or here:

https://www.facebook.com/jenni.monet.journalist/videos/1636962879650702/

Welcoming Back the Tucson Water Protectors

Tucson Water Protectors speak about their experiences at Standing Rock.

I have been following the Standing Rock Sioux and the other Water Protectors in their peaceful, non-violent stand against the Dakota Access Pipeline. Energy Transfer Partners, an oil giant with a horrific record of environmental devastation (pipeline leaks and explosions, abandoned oil spills) plans to build a pipeline under the Missouri River that supplies water to 17 million Americans. Water Protectors chant, "Mni Wiconi,  Water is Life” as they use their bodies to block construction of the illegal pipeline. (Thanks to their efforts, the permit was denied.)  Police in riot gear have responded by brutally attacking them with rubber bullets, mace, and water cannons in freezing temperatures. One young woman was blinded by being shot in the face at point blank range. Another woman had half of her arm blown off by a concussion grenade. The Water Protectors have been unjustly arrested, strip searched and held in kennels. Elders have been handcuffed and arrested during prayer ceremonies. This is unacceptable! These courageous Water Protectors are fighting for our water!

Standing Rock Sioux Tribe, Cannonball Camp. First frost, early November by Eli de Vries 

Unable to pack up and head to their camp in N. Dakota, I’ve done what little I can as a desk top activist: writing blogs, signing and sharing petitions, and reposting drone videos that show what is really going on at Standing Rock. (After 6 months, national news stations finally started covering this historic event when two thousand vets arrived to defend the Water Protectors from police brutality. The local news in N. Dakota is basically a mouthpiece for the DAPL owned police, so the people from nearby Bismarck don’t even know what’s really going on.) I called several sheriff’s offices that deployed officers to further incite the violence. I left messages at the White House, the Army Corp of Engineers, and the Justice Department. All the while, the brave water protectors were sacrificing their livelihoods and putting their bodies in the line of danger - fighting our fight. It just didn’t feel like I was doing enough.

So when I heard about the No DAPL Night at Exo, Dan and I decided to attend to show our solidarity with the returning Water Protectors and to donate money that we knew would reach the people still at camp. 

At this Native American gathering, they opened with a traditional blessing of the Tohono O’odham. They asked the crowd not to record this sacred blessing. Tohono O’odham drummers then performed two prayers: a traditional song and one written in support of Standing Rock. There was a danza in traditional garments. A dancer graciously thanked us for joining them. I felt honored to be included. 

Having had contact with other Native Americans, I was aware of how leery they are of sharing their culture and sacred prayers with outsiders – since they have been exploited in the past. But here they were sharing it freely. I believe this is one of the lessons they took with them from Standing Rock. Indigenous people are drawing strength from their culture and beliefs to embrace their role as protectors of Mother Earth. They are leading the way and welcoming other good-hearted people to join them.

It is beautiful to see them reclaiming their language and heritage. I have noticed at several community events, the Native American speakers greet their people in their native language first before addressing the crowd. To understand the significance of this gesture, it’s important to know that Native American children were taken from their homes against their will and sent to boarding schools to assimilate into white man’s culture. They were beaten for speaking their language or for practicing their religion. Through prayer and love, these courageous people are learning to forgive and to work with others for a greater good - protecting Mother Earth.

Standing Rock Sioux Tribe Cannonball Camp signs by Eli de Vries

We were blessed with news from the returning Tucson Water Protectors from the Oceti Sakowin camp. They were there to share what they learned about prayerful, peaceful resistance and to continue their loving quest to protect water, sacred places and all human lives now that they are back home. 

Meanwhile, the fight at Standing Rock continues...

Winter at Standing Rock Sioux Tribe Cannonball Camp by Eli de Vries

Some ways to help... Pull your money out of the banks that are invested in DAPL. Donate to the Legal Defense Fund.  Help the Water Protectors that are still in N. Dakota get through the hard winter. Share updates about the Water Protectors on social media. And sign petitions. 

3 Sisters: Sowing Strength in Solidarity

This summer Dan and I conducted a little experiment. We wanted to find out if hardy desert crops could survive the long, hot Tucson summer on just monsoon rains. Dan tried the traditional Iroquois method of building mounds for the 3 SISTERS: Tohono O'odham 60 day corn, brown tepary beans, and Ha:al squash. These complimentary crops become stronger by working together. The beans provide nitrogen to the soil. The corn provides stalks for the beans to climb and shade for the squash. And the squash, in turn, provides ground cover to keep out weeds. (Of course, the Hohokam had a system of channels that drew from the Santa Cruz River that flowed year around back then and the Tohono O'odham did flood plain irrigation.) 

After a couple of light showers, we watched as the seeds began to sprout. (Though some mysterious varmint was eating the leaves off of the tops of the beans and only a couple of squash leaves unfurled.) A volunteer squash in our compost pit was doing better. Unfortunately, there wasn't much of a monsoon this summer, so we watched disheartened as our garden withered away. On one of the mounds, a single bean plant survived, and there were two wilted corn stalks still clinging to life on another. So I dug three holes next to the bean plant, put some compost at the bottom, and replanted the corn and the volunteer squash. Storm clouds came and went as we waited... and waited... and waited for rain.

As I watched the effect of the drought on our garden, I became more conscious of how much water we use in our home. We started saving dishwater for our thirsty Mexican Honeysuckle. We bought what we thought was environmentally friendly dish soap. But it turned out to contain more salt than we would have liked, so we have to alternate between the soapy dishwater and the clear rinse water to help flush the salt build-up out of the soil.

The downspout we installed was useless without rain. So we began to use the water from rinsing off our produce to water a little kitchen garden where I had planted some potatoes that sprouted. We also watered the remaining 3 Sisters mound. (You don't want to use water with meat particles in food gardens because it could transmit pathogens.) The bean plant is still hanging in there, and the potato plants are growing nicely all from water that would have gone down the drain. I know, I know, it would be so easy to just turn on the hose. But this is just a drop in the dish bucket compared to how many Hopi and Navajo have to conserve water.

While we are "experimenting" with saving water, members of 280 Native American tribes have gathered together at Standing Rock, South Dakota to fight for water! They have put their bodies on the front line to stop the construction of the crude oil pipeline that will go under the Missouri River - the main source of water for the tribe and 17 million other Americans. A federal judge recently rejected the Standing Rock Sioux Tribe's petition to stop construction of the Dakota Access Pipeline. But later that day, the US Army, Justice, and Interior departments jointly announced they would temporarily stop the pipeline work until the environmental impact is investigated. The pipeline continues to be built in other areas.

Dan and I celebrated that victory with a symbolic dinner of the 3 Sisters. To me it represented the strength these courageous protectors have shown by working in unity.

Corn, beans, zucchini. tomato, and onions topped with queso fresco on a masa patty.

The tribes understand that this is just the beginning. Many have set up camp for the Winter. The Sioux have been joined by other tribes who have also been exploited for their land and water, including: the Navajo, the Hopi, the San Carlos Apache, and our local Tohono O'odham. It is inspiring to see these tribes uniting for a shared cause and working together to meet the needs of the camp - educating the children, keeping up morale, providing firewood, medical care, spiritual support, and traditional meals.

Water is Life!

We may not be on the front lines fighting for water, but we can march in solidarity here in Tucson, sign the petition to stop the pipeline, contact our representatives, and try to conserve water. (Here are some other ways we can help.) Like the 3 Sisters, we are stronger when we work together.

Sign the petition to stop police in riot gear from arresting the brave journalists covering this historic fight.

Contact the banks funding the Dakota Access Pipeline.

Donate to the Legal Defense Fund.